| Department | : Religions |
| Auther | : Abu Hamid Al Ghazali |
| book quality | : Good |
| Date of Coming | : 2022-08-10 |
| Size of file | : 3.95MB |
| Language | : Arabic |
| Number of Pages | : 216 |
| Section | : Islam |
Author: Abu Hamid Al Ghazali
About the Author: Muhammad ibn Muhammad ibn Muhammad al-Ghazali al-Tusi, Abu Hamid, Hajjat al-Islam: Philosopher, Sufi, author of about two hundred works. He was born and died in al-Tabaran (the Kasbah of Tus, in Khorasan). He moved to Nishapur, then to Baghdad, the Hijaz, the Levant, and Egypt, and returned to his hometown. Attributing it to the spinning industry (for those who say it with an emphasis on zai) or to Ghazala (from the villages of Tus) for those who say it is lightening. Among his books are (The Revival of the Religious Sciences) in four volumes, and (The Incoherence of the Philosophers), (Economy in Belief), (The Test of Consideration), (The Ascendants of Jerusalem in the Conditions of the Soul), (The Difference Between the Good and the Unrighteous), (The Philosophers’ Purposes) and (Al-Madnoon). By it on those who do not deserve it) and in attributing it to speech, and (endowment and initiation) in interpretation, (the simple) in jurisprudence, (rational knowledge), (the savior from misguidance), (the beginning of guidance), (the jewels of the Qur’an) and (the scandals of the esoteric ) Part of it, known Balmstzhiri, and scandals Mu’tazila. And (Al-Tabar Al-Misbok fi Advice to the Kings) it was written in Persian and translated into Arabic, and (Al-Walidiya) is a message in it that is more than saying: O Child, and (Minhaj Al-Abidin) it was said: It is the last of his compositions, and (Ijjam Al-Awm on the science of theology) and (Al-Tayr). ) Risala, and (Al-Durra Al-Fakhira fi Uncovering the Sciences of the Afterlife) and (Shifaa Al-Ail) in Usul al-Fiqh, (Al-Mustafa min ‘Ilm al-Usul) two volumes, (Al-Mankhool min ‘Ilm al-Usul) and (Al-Wajeez) in the Shafi’i Branches, and (Sapphire interpretation fi Tafsir al-Tanzil) is large, it was said: in about forty volumes, and (The Secrets of Hajj), (Dictation on the Problems of Revival), (Faisal the Distinction between Islam and Heresy), (The Creed of Ahl al-Sunnah), (The Balance of Action) and (The Most High Destiny in Explanation of Asma’ Allah the Most Beautiful) and he has books in Persian. Taha Abd al-Baqi Sorour has a book (Al-Ghazali) in his biography, and likewise for Yohanna Qamir, Jamil Saliba and Kamel Ayyad, Muhammad Rida and Zaki Mubarak (The Ethics of Al-Ghazali), Ahmed Farid Al-Rifai (Al-Ghazali) and Muhammad Rida (Abu Hamid Al-Ghazali: His Life and Works) and Abu Bakr Abd Al-Raziq ( In the Companions of Al-Ghazali) and by Suleiman Dunya (The Truth in the View of Al-Ghazali) and Sheikh Muhammad Al-Khudari a message in (His translation, teachings and opinions) published in Volume 34 of Al-Muqtataf magazine. And in Turkish (Imam Ghazali) in his history and philosophy, by Rida al-Din bin Fakhr al-Din, and by Hassan Abdel-Latif Azzam al-Fayumi, a treatise in (What is for al-Ghazali and what is upon him) Among his books: 1. sifted 2. The casting of burial according to the advice of the kings 3. The hospital 4. The mediator in the doctrine 5. The rules of belief 6. The highest purpose 7. Ascension of Jerusalem in the runways of self-knowledge 8. Esoteric scandals 9. Arrogant types 10. Economics in belief by Al-Ghazali 11. Savior from error 12. The Chemistry of Happiness 13. Balance of work 14. Revival of religious sciences 15. Jewels of the Qur’an 16. Philosophers’ Incoherence 17. Mishkat Al Anwar 18. The beginning of guidance 19. The test of sight 20. The standard of science in the art of logic
مختصر إحياء علوم الدين book pdf download By Abu Hamid Al Ghazali
إن تطهير النفس وتزكيتها مهمة من مهمات الرسل ؛ لذا فعلى المسلم أن يعمل على تزكية نفسه وتطهيرها من الأمراض والآفات ؛ ليترتب على ذلك تهذيب السلوك في التعامل مع الله ومع الناس ، ومن خلال تهذيب النفس يستطيع الإنسان أن يتحكم في جوارحه وفق ما أمر الله به ، وتطهير النفس وتهذيبها لا يتحقق إلا بالعبادة والعمل ، فعندما يؤدي الإنسان حق ربه ، ويؤدي حق نفسه ، ويؤدي حق الناس عليه ؛ فإن ثمرة ذلك وآثاره سوف تظهر عليه وعلى مجتمعه ، ولقد وضع الإمام الغزالي كتابه ” إحياء علوم الدين ” لكي يوضح الطريق الصحيح لكيفية تطهير النفس وربطها بربها ودينها ، ودنياها وآخرتها ، فكتابه قد ضم بين جنباته وسائل ذلك ؛ ولذلك فقد تعلق الناس قديما وحديثا بهذا الكتاب حتى قيل إنه لم يؤلف في الإسلام مثله ، ولقد قام أخو الإمام الغزالي باختصار كتابه الإحياء وحذف منه الموضوع وأغلب الضعيف ، كما حذف المكررات ، ؛ ليكون بين يدي القارئ ، عملا نافعا وضعت فيه معان أحسن صياغتها لتقدم علاجا نافعا للإنسان ولمشكلات العصر الذي الذي نعيش فيه التي من أبرزها ؛ الخواء الروحي وتغلب الشهوات والحسد والعجب بالنفس ؛ فجاء هذا المختصر ليضع بين يدي القارئ العلاج النافع لهذه الأمراض
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