| Number of Pages |
: 265 |
| Size of file |
: 10.2MB |
| Auther |
: Abu Al-Hassan Al-Nadwi |
| Section |
: Politics |
| Language |
: Arabic |
| Date of Coming |
: 2022-08-10 |
| Department |
: fields |
| book quality |
: Good |
Author: Abu Al-Hassan Al-Nadwi
About the Author: Ali Abu Al-Hassan Bin Abdul Hai Bin Fakhr Al-Din Al-Hasani – His lineage ends with Abdullah Al-Ashtar Bin Muhammad Dhi Al-Nafs Al-Zakiya Bin Abdullah Al-Mahad Bin Al-Hassan Al-Muthanna Bin Al-Imam Al-Hassan the greatest grandson Bin Ali Ibn Abi Talib. Some of his grandfathers, Prince Sayyid Qutb al-Din Muhammad al-Madani (AD 677 AH), immigrated to India at the beginning of the seventh century AH. He was born in the village of Tekkeh in the district of Rai Bareilly – in the northern state – (Uttar Pardash) in India. He began learning the Holy Quran at home with the help of his mother, then he began to learn the Urdu and Persian languages. His father passed away in the year 1341 AH (1923 AD) when he was still less than ten years old. His virtuous mother, and his older brother, Dr. Abd al-Ali al-Hassani, who was also a medical student after graduating from Dar al-Ulum Nadwat al-Ulama and Dar al-Uloom Deoband, raised him. He started learning Arabic on Sheikh Khalil bin Muhammad Al-Ansari Al-Yamani in 1342 AH / 1924 AD and graduated from it. He also benefited – in studying the Arabic language and its literature – from his uncles Sheikh Aziz al-Rahman and Sheikh Muhammad Talha, and expanded on it and specialized in Professor Dr. Taqi al-Din al-Hilali when he presented his presentation in the Symposium of Scholars 1930 AD. He attended the celebration of the Scholars Symposium in Canfort in 1926 AD, and attracted the attention of the participants in the celebration with his Arabic words, and some Arab guests used him for his travels outside the venue of the ceremony. He joined the University of Lucknow in the Arabic department in 1927 – he was the youngest student at the university – and he obtained a certificate of Fadel of Literature in Arabic language and literature. He read – during the first days of studying the Arabic language – books considered to be at the top in the Urdu language and literature, which helped him to carry out the duty of advocacy, explain the correct Islamic idea, and convince the educated class of modern culture. He studied the English language between 1928 – 1930 AD, which enabled him to read books written – in English – on Islamic subjects, Western civilization, its history and development, and benefit from them directly. He joined the House of Science for the Symposium of Scholars in 1929 AD, and attended the lessons of the noble hadith of the scholar, the hadith educator Haider Hassan Khan – and he had studied the book of Jihad from Sahih Muslim on his sheikh Khalil al-Ansari – and he needed two whole years, so he read to him the two Sahihs, the Sunan Abi Dawood, and Sunan al-Tirmidhi letter by letter. Lessons in the interpretation of al-Baydawi also, and he read some books of jurisprudence to the sheikh, the jurist, the Mufti Shibli Al-Jiragpuri Al-Azami He received the interpretation of selected surahs from his Sheikh Khalil Al-Ansari, then he received lessons in interpretation from Sheikh Abdul Hai Al-Faruqi, and attended the lessons of Al-Baydawi by the modernist Haider Hassan Khan, and studied the interpretation of the entire Holy Qur’an – according to the special curriculum for graduates from Islamic schools – on the scholar Ahmed Ali Al-Lahori in Lahore In the year 1351 AH / 1932 AD. He resided with the Mujahid scholar Hussain Ahmad Al-Madani in 1932 in the Dar Al-Ulum Deoband for several months, and attended his lessons in Sahih Al-Bukhari and Sunan Al-Tirmidhi, and benefited from it in interpretation and the sciences of the Noble Qur’an as well. He also benefited from the scholarly jurist and writer Azaz Ali in jurisprudence, and from the reciter Sheikh Asghar Ali in Tajweed on the narration of Hafs. He died on Friday, Ramadan 23, 1420 AH corresponding to December 31, 1999. In the village of Tekke Klan in the Ra’i Barili District (Yobi), India Dr. Syed Abdul Majid Al-Ghouri has an extensive book in his biography entitled (Abu Al-Hasan Al-Nadawi, the Imam, the Thinker, the Preacher, the Educator, the Writer), which was printed several times in the House of Ibn Kathir in Damascus. He also wrote in his biography Dr. Muhammad Akram Al-Nadawi, Dr. Muhammad Ejtba Al-Nadawi, Sheikh Yusuf Al-Qaradawi and others.
ماذا خسر العالم بانحطاط المسلمين book pdf download By Abu Al-Hassan Al-Nadwi
الكتاب من تأليف العلامة الهندي وقد قدم له الأستاذ سيد قطب وهو يحكي حال العالم بالتفصيل من العصر الجاهلي مرورًا ببزوغ فجر الإسلام وحتى يومنا هذا واصفًا حال البشرية قبل وبعد انحطاط المسلمين مسهبًا في شرح الأسباب! الكتاب من النوع الثقيل في نظري ,, لغة الكاتب قوية ,, والكتاب يجعلك تفهم الكثير من الأمور حيث بإمكانك اعتباره مادة تاريخية دسمة ,, 🙂 العنوان جريء لكنه يستحق فعلاً
Download PDF of ماذا خسر العالم بانحطاط المسلمين book pdf download By Abu Al-Hassan Al-Nadwi
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