الله والكون والإنسان book pdf download

Auther : Firas Al-Sawah
Size of file : 7.65MB
Number of Pages : 272
Language : Arabic
book quality : Good
Section : Philosophy and logic
Date of Coming : 2022-08-10
Department : Social sciences

Author: Firas Al-Sawah

About the Author: – A Syrian thinker looking at mythology and the history of religions as an introduction to understanding the spiritual dimension of man. He was born in 1941 in Homs, where he studied and obtained a secondary certificate, after which he moved to study in Damascus and obtained a bachelor’s degree in economics in 1965 from Damascus University. He was fascinated by mythology and the history of religions early, so he wrote in newspapers and magazines since 1958. – He published his first research in the Lebanese Journal of Arts in 1960 AD – He worked in the Management Development Center of the International Labor Organization in Damascus between 1969 – 1978 AD – He issued his founding book The First Adventure of the Mind in 1976 AD – He worked in an oil company in Abu Dhabi between 1979-1986 AD – In 1985 AD, he published his famous book The Ishtar Mystery – he devoted himself to studying history, mythology and the history of religions independently – he contributed to two books in English issued in Britain, the first of which is Jerusalem between the Torah and History, edited by the American researcher at the University of Copenhagen Thomas Thomson, and the second is the polemics of the history of ancient Israel and the building of the state in Palestine, edited by the English researcher Webkin – published in Beijing in cooperation with researcher Dr. Zhao Kuo a book in Chinese and Arabic on the Chinese sage Lao Tzu – is currently working on the history of Middle Eastern religions at Beijing University of Foreign Studies

الله والكون والإنسان book pdf download By Firas Al-Sawah

مقدمة المؤلف: يحتوي هذا الكتاب في مقدماته على اجاباتي عن اسئلة طالما وجهت الي في مقابلات صحفية و اذاعية و تلفزيونية مثل: لماذا اخترت الكتابة في موضوع الميثولوجيا و الدين؟ آو لماذا لا نجد لك رأياً حاسماً في المسألة الدينية؟ آو: هل تدعم كتاباتك الموقف المعادي للدين؟ و بعد ذلك انتقلت للاجابة عن تساؤلات طالما لمستها عند الآخرين بخصوص المسألة الدينية، و بعد كل إجابة كنت آتخذ موقف القارئ و آخرج بتساؤلات محتملة قد تُبنى على تلك الاجابة. و هكذا تسلسل العمل عن طريق السين و الجيم، اليى ان انجزت ما كنت اصبو اليه و هو صياغة رؤية موجزة لتاريخ الأفكار الدينية في تفاعلها و علائقها مع بعضهاالبعض عبر مسيرة الثقافة الانسانية. هذا التاريخ يصب في تيار ما يدعى بتاريخ الأفكار العام، و هو منظومة معرفية جديدة تتوحد فيها الأفكار الحكموية و الآفكار الفلسفية و الأفكار الدينية. فعلى الرغم من آن الدين يتميز عن الحكمة و الفلسفة بنظامه الطقسي الذي يهدف الى اقامة الصلة بين المقدس و الدنيوي، إلا انه في جانبه الاعتقادي لا يختلف عن الفلسفة من حيث تقديمه للاجوبة عن الاسئلة الانسانية الكبرى، و كلتا المنظومتين عبارة عن تفكير منظم في شؤون الحياة و الكون. و لذلك فإننا في دراستنا للأفكار الدينية عبر التاريخ انما نقوم بدراسة الجانب الأهم من تاريخ الأفكار العام، و ذلك لما للأفكار الدينية من تآثير على البشر لا يعادله تأثير الأفكار الفلسفية. آما لماذا اخترت أسلوب السؤال و فضلته عليى السرد المتصل، فلذلك قصة …..

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هو الذي رأى book pdf download

Auther : Firas Al-Sawah
Size of file : 3.38MB
book quality : Good
Department : Social sciences
Number of Pages : 139
Language : Arabic
Section : Philosophy and logic
Date of Coming : 2022-08-10

Author: Firas Al-Sawah

About the Author: – A Syrian thinker looking at mythology and the history of religions as an introduction to understanding the spiritual dimension of man. He was born in 1941 in Homs, where he studied and obtained a secondary certificate, after which he moved to study in Damascus and obtained a bachelor’s degree in economics in 1965 from Damascus University. He was fascinated by mythology and the history of religions early, so he wrote in newspapers and magazines since 1958. – He published his first research in the Lebanese Journal of Arts in 1960 AD – He worked in the Management Development Center of the International Labor Organization in Damascus between 1969 – 1978 AD – He issued his founding book The First Adventure of the Mind in 1976 AD – He worked in an oil company in Abu Dhabi between 1979-1986 AD – In 1985 AD, he published his famous book The Ishtar Mystery – he devoted himself to studying history, mythology and the history of religions independently – he contributed to two books in English issued in Britain, the first of which is Jerusalem between the Torah and History, edited by the American researcher at the University of Copenhagen Thomas Thomson, and the second is the polemics of the history of ancient Israel and the building of the state in Palestine, edited by the English researcher Webkin – published in Beijing in cooperation with researcher Dr. Zhao Kuo a book in Chinese and Arabic on the Chinese sage Lao Tzu – is currently working on the history of Middle Eastern religions at Beijing University of Foreign Studies

هو الذي رأى book pdf download By Firas Al-Sawah

الموت حقٌ يا أورشنابي، ولكن الحياة حقٌ أيضًا. فإن لم نقبل الموت لا نستطيع أن نقبل الحياة. أتدري يا أورشنابي إن الإنسان مفضلٌ على الآلهة؟ مفضلٌ لأنه يموت، لأن عليه أن يفعل الكثير قبل أن يمضي. لقد حكم عليه بالإمتحان الكبير وعليه أن يتعلم كيف يعيش، وعليه أيضًا أم يتعلم كيف يموت.” يقدم السواح معالجة مسرحية لواحد من أهم نصوص الشرق القديم، ملحمة جلجامش. بالإضافة إلى القيمة العظيمة للملحمة فإن الكاتب وضعها في إطار دوامي بديع، زاد جمالية النص، وهذا هو الغرض من الملحمة بشكل عام، فهي في أصلها نص أدبي اكتملت صياغته في القرن السادس قبل الميلاد. أي تعقيب على معنى وعرض المسرحية يمكن اختزاله بالإحالة إلى كتاب جلجامش لفراس السواح، أرشح الكتاب بقوة لفهم متعمق للنص.

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لماذا أسلمت؟: نصف قرن من البحث عن الحقيقة book pdf download

Number of Pages : 50
Language : Arabic
Auther : Roger Garaudy
book quality : Good
Section : Philosophy and logic
Department : Social sciences
Size of file : 5.85MB
Date of Coming : 2022-08-10

Author: Roger Garaudy

About the Author: He is a French philosopher and writer. During World War II he was taken as a prisoner of war in Djelfa (Algeria). Garaudy was a communist, but he was expelled from the French Communist Party in 1970 AD for his continuous criticism of the Soviet Union, and since he was a member of the Christian-Communist dialogue in the sixties, he found himself attracted to religion and tried to combine Catholicism with communism during the seventies, then soon embraced Islam in 1982, taking the name Raja. Garaudy says about his conversion to Islam, that he found that Western civilization was built on a wrong understanding of man, and that throughout his life he was looking for a specific meaning that he found only in Islam. He remained committed to the values ​​of social justice that he believed in in the Communist Party, and found that Islam was in harmony with that and applied it to a superior extent. He remained hostile to imperialism and capitalism, especially to America. After the massacres of Sabra and Shatila in Lebanon, Garaudy issued a statement that occupied the twelfth page of the June 17, 1982 issue of the French newspaper Le Monde entitled (The Meaning of the Israeli Aggression after the Massacres of Lebanon). This statement was the beginning of Garaudy’s clash with the Zionist organizations that launched a campaign against him in France and the world. In 1998, Garaudy was sentenced by a French court for questioning the Holocaust in his book The Founding Myths of the State of Israel, in which he questioned common figures about the extermination of European Jews in gas chambers by the Nazis. On the second of July 1982, Jaroudi converted to Islam, and before that he converted to Protestantism at the age of fourteen, and joined the ranks of the French Communist Party, and in 1945 he was elected as a deputy in Parliament and then obtained a doctorate in philosophy from the Sorbonne University in 1953 and in 1954 he obtained a doctorate In Science from Moscow. Then he was elected a member of the Senate and in 1970 he founded the Center for Marxist Studies and Research and remained its director for ten years. And then Garaudy started leaning towards Islam. At this stage, many of Garaudy’s convictions were mixed, but Islam remained the only firm conviction, and he continued to search for the point where the conscience meets the mind, and considers that Islam has already enabled him to reach the point of unification between them, while events seem blurry and based on quantitative growth and violence, while the The Qur’an considers the universe and humanity as one unit. Despite the modernity of Islam Garaudy and the many difficulties he faced, both in terms of language and culture, he was able to compose more than forty books, including: The Promises of Islam Islam The Religion of the Future The Mosque The Mirror of Islam Islam and the Crisis of the West The Dialogue of Civilizations How Human Became a Human Palestine The Cradle of Heavenly Messages The Future of Women and Others Garaudy died at 13 June 2012

لماذا أسلمت؟: نصف قرن من البحث عن الحقيقة book pdf download By Roger Garaudy

رحلة البحث عن الحقيقة ومتطلبات هذا البحث ,يكتب روجيه جارودي فيلسوف ومؤرخ فرنسا الاشهر رحلته حتي وصل الي اليقين.

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مشروع الأمل book pdf download

Language : Arabic
Auther : Roger Garaudy
Number of Pages : 147
book quality : Good
Date of Coming : 2022-08-10
Department : Social sciences
Size of file : 3.36MB
Section : Philosophy and logic

Author: Roger Garaudy

About the Author: He is a French philosopher and writer. During World War II he was taken as a prisoner of war in Djelfa (Algeria). Garaudy was a communist, but he was expelled from the French Communist Party in 1970 AD for his continuous criticism of the Soviet Union, and since he was a member of the Christian-Communist dialogue in the sixties, he found himself attracted to religion and tried to combine Catholicism with communism during the seventies, then soon embraced Islam in 1982, taking the name Raja. Garaudy says about his conversion to Islam, that he found that Western civilization was built on a wrong understanding of man, and that throughout his life he was looking for a specific meaning that he found only in Islam. He remained committed to the values ​​of social justice that he believed in in the Communist Party, and found that Islam was in harmony with that and applied it to a superior extent. He remained hostile to imperialism and capitalism, especially to America. After the massacres of Sabra and Shatila in Lebanon, Garaudy issued a statement that occupied the twelfth page of the June 17, 1982 issue of the French newspaper Le Monde entitled (The Meaning of the Israeli Aggression after the Massacres of Lebanon). This statement was the beginning of Garaudy’s clash with the Zionist organizations that launched a campaign against him in France and the world. In 1998, Garaudy was sentenced by a French court for questioning the Holocaust in his book The Founding Myths of the State of Israel, in which he questioned common figures about the extermination of European Jews in gas chambers by the Nazis. On the second of July 1982, Jaroudi converted to Islam, and before that he converted to Protestantism at the age of fourteen, and joined the ranks of the French Communist Party, and in 1945 he was elected as a deputy in Parliament and then obtained a doctorate in philosophy from the Sorbonne University in 1953 and in 1954 he obtained a doctorate In Science from Moscow. Then he was elected a member of the Senate and in 1970 he founded the Center for Marxist Studies and Research and remained its director for ten years. And then Garaudy started leaning towards Islam. At this stage, many of Garaudy’s convictions were mixed, but Islam remained the only firm conviction, and he continued to search for the point where the conscience meets the mind, and considers that Islam has already enabled him to reach the point of unification between them, while events seem blurry and based on quantitative growth and violence, while the The Qur’an considers the universe and humanity as one unit. Despite the modernity of Islam Garaudy and the many difficulties he faced, both in terms of language and culture, he was able to compose more than forty books, including: The Promises of Islam Islam The Religion of the Future The Mosque The Mirror of Islam Islam and the Crisis of the West The Dialogue of Civilizations How Human Became a Human Palestine The Cradle of Heavenly Messages The Future of Women and Others Garaudy died at 13 June 2012

مشروع الأمل book pdf download By Roger Garaudy

يطرح روجيه غارودي من خلال هذا الكتاب مشروعاً يحمل اقتراحات تهدف إلى تفادي المشكلات الاقتصادية التي تواجهها المجتمعات والتي بدورها سبب تفاقم جميع المشاكل على اختلافها. وهو يقول بأن مشروعه هذا لا يحمل وصفة معجزة لصنع مجتمع المستقبل، إنما هو يدعو إلى تأمل أساسي في مبادئ المجتمع نفسه، وفي الأسباب التي من أجلها قادت هذه المبادئ مجتمعاتها إلى طريق مسدود. وهذا المشروع المضاد، مشروع الأمل، قابل للتحقيق، وهو يطمح في دعوة كل فريق وكل فرد إلى إضافة إسهامه النقدي والمبدع، في وضع مشروع جديد للحضارة وفي تحقيقه.

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الأصوليات المعاصرة – أسبابها ومظاهرها book pdf download

book quality : Good
Auther : Roger Garaudy
Department : Social sciences
Language : Arabic
Size of file : 2.15MB
Number of Pages : 150
Date of Coming : 2022-08-10
Section : Philosophy and logic

Author: Roger Garaudy

About the Author: He is a French philosopher and writer. During World War II he was taken as a prisoner of war in Djelfa (Algeria). Garaudy was a communist, but he was expelled from the French Communist Party in 1970 AD for his continuous criticism of the Soviet Union, and since he was a member of the Christian-Communist dialogue in the sixties, he found himself attracted to religion and tried to combine Catholicism with communism during the seventies, then soon embraced Islam in 1982, taking the name Raja. Garaudy says about his conversion to Islam, that he found that Western civilization was built on a wrong understanding of man, and that throughout his life he was looking for a specific meaning that he found only in Islam. He remained committed to the values ​​of social justice that he believed in in the Communist Party, and found that Islam was in harmony with that and applied it to a superior extent. He remained hostile to imperialism and capitalism, especially to America. After the massacres of Sabra and Shatila in Lebanon, Garaudy issued a statement that occupied the twelfth page of the June 17, 1982 issue of the French newspaper Le Monde entitled (The Meaning of the Israeli Aggression after the Massacres of Lebanon). This statement was the beginning of Garaudy’s clash with the Zionist organizations that launched a campaign against him in France and the world. In 1998, Garaudy was sentenced by a French court for questioning the Holocaust in his book The Founding Myths of the State of Israel, in which he questioned common figures about the extermination of European Jews in gas chambers by the Nazis. On the second of July 1982, Jaroudi converted to Islam, and before that he converted to Protestantism at the age of fourteen, and joined the ranks of the French Communist Party, and in 1945 he was elected as a deputy in Parliament and then obtained a doctorate in philosophy from the Sorbonne University in 1953 and in 1954 he obtained a doctorate In Science from Moscow. Then he was elected a member of the Senate and in 1970 he founded the Center for Marxist Studies and Research and remained its director for ten years. And then Garaudy started leaning towards Islam. At this stage, many of Garaudy’s convictions were mixed, but Islam remained the only firm conviction, and he continued to search for the point where the conscience meets the mind, and considers that Islam has already enabled him to reach the point of unification between them, while events seem blurry and based on quantitative growth and violence, while the The Qur’an considers the universe and humanity as one unit. Despite the modernity of Islam Garaudy and the many difficulties he faced, both in terms of language and culture, he was able to compose more than forty books, including: The Promises of Islam Islam The Religion of the Future The Mosque The Mirror of Islam Islam and the Crisis of the West The Dialogue of Civilizations How Human Became a Human Palestine The Cradle of Heavenly Messages The Future of Women and Others Garaudy died at 13 June 2012

الأصوليات المعاصرة – أسبابها ومظاهرها book pdf download By Roger Garaudy

يطمع روجيه غارودي، الفيلسوف الفرنسي المتعدد التجارب والكتابات دينياً وفلسفياً وسياسياً، يطمح من كتابه هذا إبراز منعطف خطير في التكوين الفكري والإيديولوجي للعالم المعاصر. هذا المنعطف يمكن وصفه بأسطورة الأصول، المتحركة بدورها إلى عقيدة متزمتة، وبالتالي إلى عقدة أصولية، قوامها في كل ألوانها، الاعتقاد بتفوق أصل على أصل، ونوع مذهبي على نوع، ولون قوّة على لون آخر، فمن هم هؤلاء الذين يستدرجهم غارودي في مبحثه هذا، الفلسفي الانتقادي الجارح، إلى ساحة محاكمة صارمة؟ إنهم في المقام الأول المسؤولون الأصليون عن المأساة الملهاتية التي آلت إليها الإنسانية في نهاية القرن العشرين. وبالتالي فلا بد من غوص وراء جذورهم التاريخية، ليس فقط للنظر في ولادة مأساتهم المنعكسة فينا وحولنا، بل أيضاً وأيضاً للنظر في ولادة تاريخ العالم المأساوي الذي يبعده عن واحة السلام العالمي، بقدر ما يجبر الجميع على الوقوف في دوّامات الحروب اللامتناهية: الحروب الدينية، الحروب القومية، الحروب الاستعمارية، الحروب الاقتصادية الخ. يرى غارودي في بحثه هذا، المطروح في آفاق إنسانية العام 2000، وما بعده، أن مذهب التفوق العلمي أو العلمويّة المبنية غرباً على فلسفة أوغوست كونت الوضعية هو الذي دفع الغرب، رغم ثوراته الصناعية والسياسية ومطامحه الديموقراطية، إلى تعيين نفسه مسؤولاً عن استعمال العالم بأسره. في الغرب أم الأصوليّات كلها، ومنها الأصولية الصهيونية. أما الأصوليات المنعكسة في مرآة العوالم الثالثة، لا سيما المرآة الإسلامية (باكستان، أفغانستان، إيران…الخ) والمرآة العربية الإسلامية (الخليج، مصر، لبنان، تونس، الجزائر.. الخ) فهي، برأي غارودي معلولات لعلل، لأن الإسلام الحنيف، القرآني والسني القويم، براء مما يلصق به من توظيف سياسي، غالباً ما يحوّل إلى ذرائع وحجج تستخدمها الأصوليات الغربية في غزوها لثروات العالم الثالث ونهبها لشعوبها ومنعها من التحرر والتقدم إلى رؤية علمية واقعية لمشاكلها الحقيقية. وبصورة عامة إن غارودي ومن خلال كتابه هذا يقرع ناقوس الخطر، انطلاقاً من فرنسا، حيث حركة لوبين تستفيد من أصوليات الغرب والشرق معاً، أي طرد العالم الثالث من أوروبا، بدلاً من السعي لحل مشاكل المجتمع نفسها. لذا فإن غارودي يدعو إلى حل مشاكل العالم المعاصر بالحوار الذي يقوم على مبدأ الاعتراف بأن لدى الآخر ما نتعلمه، وأن لدينا ما نعلمه للآخر.

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النظرية المادية في المعرفة book pdf download

Number of Pages : 468
Date of Coming : 2022-08-10
Section : Philosophy and logic
Department : Social sciences
book quality : Good
Size of file : 9.61MB
Language : Arabic
Auther : Roger Garaudy

Author: Roger Garaudy

About the Author: He is a French philosopher and writer. During World War II he was taken as a prisoner of war in Djelfa (Algeria). Garaudy was a communist, but he was expelled from the French Communist Party in 1970 AD for his continuous criticism of the Soviet Union, and since he was a member of the Christian-Communist dialogue in the sixties, he found himself attracted to religion and tried to combine Catholicism with communism during the seventies, then soon embraced Islam in 1982, taking the name Raja. Garaudy says about his conversion to Islam, that he found that Western civilization was built on a wrong understanding of man, and that throughout his life he was looking for a specific meaning that he found only in Islam. He remained committed to the values ​​of social justice that he believed in in the Communist Party, and found that Islam was in harmony with that and applied it to a superior extent. He remained hostile to imperialism and capitalism, especially to America. After the massacres of Sabra and Shatila in Lebanon, Garaudy issued a statement that occupied the twelfth page of the June 17, 1982 issue of the French newspaper Le Monde entitled (The Meaning of the Israeli Aggression after the Massacres of Lebanon). This statement was the beginning of Garaudy’s clash with the Zionist organizations that launched a campaign against him in France and the world. In 1998, Garaudy was sentenced by a French court for questioning the Holocaust in his book The Founding Myths of the State of Israel, in which he questioned common figures about the extermination of European Jews in gas chambers by the Nazis. On the second of July 1982, Jaroudi converted to Islam, and before that he converted to Protestantism at the age of fourteen, and joined the ranks of the French Communist Party, and in 1945 he was elected as a deputy in Parliament and then obtained a doctorate in philosophy from the Sorbonne University in 1953 and in 1954 he obtained a doctorate In Science from Moscow. Then he was elected a member of the Senate and in 1970 he founded the Center for Marxist Studies and Research and remained its director for ten years. And then Garaudy started leaning towards Islam. At this stage, many of Garaudy’s convictions were mixed, but Islam remained the only firm conviction, and he continued to search for the point where the conscience meets the mind, and considers that Islam has already enabled him to reach the point of unification between them, while events seem blurry and based on quantitative growth and violence, while the The Qur’an considers the universe and humanity as one unit. Despite the modernity of Islam Garaudy and the many difficulties he faced, both in terms of language and culture, he was able to compose more than forty books, including: The Promises of Islam Islam The Religion of the Future The Mosque The Mirror of Islam Islam and the Crisis of the West The Dialogue of Civilizations How Human Became a Human Palestine The Cradle of Heavenly Messages The Future of Women and Others Garaudy died at 13 June 2012

النظرية المادية في المعرفة book pdf download By Roger Garaudy

كتاب النظرية المادية في المعرفة روجيه جارودي

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نظرات حول الإنسان book pdf download

Size of file : 9.42MB
Language : Arabic
Department : Social sciences
Date of Coming : 2022-08-10
Auther : Roger Garaudy
Section : Philosophy and logic
book quality : Good
Number of Pages : 326

Author: Roger Garaudy

About the Author: He is a French philosopher and writer. During World War II he was taken as a prisoner of war in Djelfa (Algeria). Garaudy was a communist, but he was expelled from the French Communist Party in 1970 AD for his continuous criticism of the Soviet Union, and since he was a member of the Christian-Communist dialogue in the sixties, he found himself attracted to religion and tried to combine Catholicism with communism during the seventies, then soon embraced Islam in 1982, taking the name Raja. Garaudy says about his conversion to Islam, that he found that Western civilization was built on a wrong understanding of man, and that throughout his life he was looking for a specific meaning that he found only in Islam. He remained committed to the values ​​of social justice that he believed in in the Communist Party, and found that Islam was in harmony with that and applied it to a superior extent. He remained hostile to imperialism and capitalism, especially to America. After the massacres of Sabra and Shatila in Lebanon, Garaudy issued a statement that occupied the twelfth page of the June 17, 1982 issue of the French newspaper Le Monde entitled (The Meaning of the Israeli Aggression after the Massacres of Lebanon). This statement was the beginning of Garaudy’s clash with the Zionist organizations that launched a campaign against him in France and the world. In 1998, Garaudy was sentenced by a French court for questioning the Holocaust in his book The Founding Myths of the State of Israel, in which he questioned common figures about the extermination of European Jews in gas chambers by the Nazis. On the second of July 1982, Jaroudi converted to Islam, and before that he converted to Protestantism at the age of fourteen, and joined the ranks of the French Communist Party, and in 1945 he was elected as a deputy in Parliament and then obtained a doctorate in philosophy from the Sorbonne University in 1953 and in 1954 he obtained a doctorate In Science from Moscow. Then he was elected a member of the Senate and in 1970 he founded the Center for Marxist Studies and Research and remained its director for ten years. And then Garaudy started leaning towards Islam. At this stage, many of Garaudy’s convictions were mixed, but Islam remained the only firm conviction, and he continued to search for the point where the conscience meets the mind, and considers that Islam has already enabled him to reach the point of unification between them, while events seem blurry and based on quantitative growth and violence, while the The Qur’an considers the universe and humanity as one unit. Despite the modernity of Islam Garaudy and the many difficulties he faced, both in terms of language and culture, he was able to compose more than forty books, including: The Promises of Islam Islam The Religion of the Future The Mosque The Mirror of Islam Islam and the Crisis of the West The Dialogue of Civilizations How Human Became a Human Palestine The Cradle of Heavenly Messages The Future of Women and Others Garaudy died at 13 June 2012

نظرات حول الإنسان book pdf download By Roger Garaudy

“يقدم هذا الكتاب صورة حية لاكثر التيارات الفلسفية المعاصرة ذيوعا و هي تيارات كانت اساسا تعبيرا و اجابة عن ازمات العصر التي حاصرت الانسان المعاصر و العلم المعاصر و الشعوب المعاصرة. فلسفات الوجودية و الفينومينولوجية و الفكر المسيحي المعاصر و الشخصانية و البنيوية و الماركسية المعرفية في تعبيرها عن رؤيتها الخاصة للانسان هي موضوع هذا الكتاب عالجه المؤلف بصدق مدعما بنصوص كثيرة مقتبسة من امهات الاعمال التي تناول فيها اصحاب تلك التيارات الفكرية اراؤهم. “

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فريدريك نيتشه شيطان الفلسفة الأكبر book pdf download

Size of file : 6.11MB
Language : Arabic
Auther : Majdy Kamel
Department : Social sciences
Date of Coming : 2022-08-10
Section : Philosophy and logic
book quality : Good
Number of Pages : 50

Author: Majdy Kamel

About the Author: Magdy Hussein Kamel El-Minawy is a writer, translator and journalist for the Egyptian newspaper Al-Akhbar. He has authored several political books, including Khaled Said, the icon of the Egyptian revolution, and who makes tyrants, the leaders of Zion, behind every dictator, a miserable childhood, Blackwater: Armies of Darkness, the memoirs of George Tenet (translator), the great lies of history and the Rothschilds , Nuclear Secrets, Hidden Iran, and more than a hundred other books. He is divorced and has a daughter “Salma” and a son “Ahmed” and his fame is Nut.

فريدريك نيتشه شيطان الفلسفة الأكبر book pdf download By Majdy Kamel

ربما يكون الفليسوف الألماني فريدريك نيتشه أحد أكثر شخصيات التاريخ التي طواها الثري بيد أنها تأبي إلا تكون حتي يومنا هذا حديث العالم دون انقطاع تاتي الأزمنة وتروح ويظل صاحبها مادة دسمة وأساسية ودائمة نعم ربما لم يعرف التاريخ فليسوفا يثير حوله جدلاَ لا ينقطع في حياته وعند مماته ويستمر حتى يومنا هذا كما الحال مع هذا الفليسوف الألماني. وهذا الكتاب يتناول برؤية جديدة عالم نيتشه الساحر والغامض والمثير والعجيب الذي يتراوح مابين المأساة والملهاة وكيف أن جاء هذا المفكر والفليسوف الملقب ب(شيطان الفلاسفة الأكبر) والذ قال (إن الأقدار تختار التوقيت للأبطال) كيف جاء إلي العالم ليتصادم معه محدثاَ دويا هائلا لا يزال يتردد صداه حتى الآن.وهذ الكتاب يتناول سيرة نيتشه وطفولته المحطمة ونشأته المعقدة وعوامل أخرى تدخلت في تشكيل عقليته وأخلاقه وأفكاره وارائه وتوجهاته التي أحدثت انقلاب في كل شىء

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أداة فلسفة التاريخ book pdf download

Number of Pages : 141
Language : Arabic
book quality : Good
Department : Social sciences
Section : Philosophy and logic
Auther : Jassim Mohammed Sultan
Date of Coming : 2022-08-10
Size of file : 0.59MB

Author: Jassim Mohammed Sultan

About the Author: – Owner of the Leaders Tools Series (from which six books have been published so far by the author): A book from awakening to vigilance Laws of Renaissance Philosophy of History Historical Memory Strategic Thinking Rules of Political Practice The general framework of the Leadership Development Program with the Leaders Tools methodology. – Chairman of the Board of Directors of the House of Expertise for Training and Development. – Chairman of the Board of Directors of Tanmia for Development Studies and Consultations – Expert in strategic planning and strategic management. – Oversaw the strategic planning and training of cadres for several institutions in more than one Arab country. – General Supervisor of the Al-Nahda website.

أداة فلسفة التاريخ book pdf download By Jassim Mohammed Sultan

هذا الكتاب يتحدث عن اراء بعض الكتاب عن فلسفة التاريخ مثل (ابن خلدون ، كارل ماركس ، مالك بن النبي ، ارنولد توينبي ، عماد الدين خليل ) و كل من هؤلاء يتحدث عن الموضوع من منظوره و د.جاسم جمع لنا هذه الاراء مع شرحها و تبين العوامل التي تؤدي الى نهضة اي امة او تخلفها فالاخذ بالاراء المختلفة للموضوع و التعلم من كل فرد و التنفيذ على ارض الواقع هو سيؤدي لنهضة المجتمع 🙂

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إسبينوزا book pdf download

Language : Arabic
Date of Coming : 2022-08-10
Department : Social sciences
book quality : Good
Number of Pages : 296
Auther : Fouad Zakaria
Section : Philosophy and logic
Size of file : 10.3MB

Author: Fouad Zakaria

About the Author: Fouad Zakaria (Port Said December 1927 – March 11 2010 / 25 Rabi’ al-Awwal 1431 AH), an Egyptian academic and university professor specializing in philosophy. He graduated from the Department of Philosophy at the Faculty of Arts – Cairo University in 1949. He obtained a master’s degree in 1952 and a doctorate in 1956 in philosophy from Ain Shams University. He worked as Head of the Philosophy Department at Ain Shams University until 1974. He worked as a Professor of Philosophy and Head of its Department at Kuwait University (1974 – 1991). He was the editor-in-chief of “Contemporary Thought” and “The Heritage of Humanity” magazines in Egypt. He worked as a consultant for culture and human sciences at the National Committee for UNESCO in Cairo and held the position of editorial advisor for the Kuwaiti Knowledge World series. Fouad Zakaria presented to the Arab Library many written and translated philosophical and intellectual works, in addition to articles and studies in newspapers and magazines related to intellectual and social problems and criticism of the prevailing Arab thought and the Egyptian reality. In his philosophical studies and writings, he presents a solid philosophical language, an outstanding ability to analyze and criticize, and an accurate understanding of philosophical terminology. Fouad Zakaria is also the author of the article (Secularism is the Solution) in response to the call (Islam is the solution), and the author of the theory that the Western cultural invasion is a myth that does not exist, and one of the most prominent opponents of the Salafi approach and its critics, he ridiculed the contemporary Islamic trends committed to this approach. He claimed that, by her commitment to it, she was focusing on adhering to the form of Islam rather than its content. He is accused of being a non-revolutionary who did not criticize the negative aspects of Abdel Nasser’s rule and that he is one of the liberal elite who were not willing to pay the price for their political and intellectual positions, so they hypocritical and did not announce themselves until after Abdel Nasser’s death. They include in this elite Tawfiq al-Hakim, Naguib Mahfouz and Dr. Mustafa Mahmoud, Tharwat Abaza, Saleh Jawdat, Anis Mansour, and Jalal Al-Din Al-Hamamsi.

إسبينوزا book pdf download By Fouad Zakaria

يحتوي الكتاب على ثمانية فصول تشمل حياة إسبينوزا ومؤلفاته والإتجاه العلمي عند إسبينوزا والله أو الطبيعة وإسبينوزا والعقائد الشائعه ونظرية الاخلاق والفلسفة السياسية وإسبينوزا واليهودية.

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