نظام الأثينيين book pdf download

Auther : Aristotle
Department : Social sciences
Section : Philosophy and logic
Size of file : 3.18MB
Language : Arabic
Number of Pages : 191
Date of Coming : 2022-08-10
book quality : Good

Author: Aristotle

About the Author: Aristotle (384–322 B.C.) numbers among the greatest philosophers of all time. Judged solely in terms of his philosophical influence, only Plato is his peer: Aristotle’s works shaped centuries of philosophy from Late Antiquity through the Renaissance, and even today continue to be studied with keen, non-antiquarian interest. A prodigious researcher and writer, Aristotle left a great body of work, perhaps numbering as many as two-hundred treatises, from which approximately thirty-one survive. His extant writings span a wide range of disciplines, from logic, metaphysics and philosophy of mind, through ethics, political theory, aesthetics and rhetoric, and into such primarily non-philosophical fields as empirical biology, where he excelled at detailed plant and animal observation and taxonomy. In all these areas, Aristotle’s theories have provided illumination, met with resistance, sparked debate, and generally stimulated the sustained interest of an abiding readership.
Because of its wide range and its remoteness in time, Aristotle’s philosophy defies easy encapsulation. The long history of interpretation and appropriation of Aristotelian texts and themes—spanning over two millennia and comprising philosophers working within a variety of religious and secular traditions—has rendered even basic points of interpretation controversial. The set of entries on Aristotle in this site addresses this situation by proceeding in three tiers. First, the present, general entry offers a brief account of Aristotle’s life and characterizes his central philosophical commitments, highlighting his most distinctive methods and most influential achievements. Second are General Topics which offer detailed introductions to the main areas of Aristotle’s philosophical activity. Finally, there follow Special Topics which investigate in greater detail more narrowly focused issues, especially those of central concern in recent Aristotelian scholarship .

نظام الأثينيين book pdf download By Aristotle

البحث عن الكائن من حيث هو كائن هو موضوع الفلسفة النظرية لأرسطاطاليس ، وفيه تناول البحث عن العالم الطبيعى والرياضى وعما بعد الطبيعة ، ولكن أرسطاطاليس كان كما قدمنا رجلاً محققاً مهما تعمق في البحث العلمى فهو لا ينسى الواقع ولا الحياة العملية . ولقد كان يتخذ كل شىء موضوعاً لبحثه ولا شك في ان الحياة العملية شىء من الأشياء ، فلم يكن بد من البحث عنه ومن إثبات ما بينه وبين القسم النظرى من صلة حتى تتكون هذه الوحدة التى كان يريد تحقيقها نظراً وعملاً .استمتع بقراءة وتحميل كتاب نظام الأثينيين للكاتب طه حسين

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فلسفة الدين من منظور الفكر الإسلامي book pdf download

Auther : Abu Yarub Al Marzouki
Number of Pages : 50
Size of file : 0.31MB
Department : Social sciences
Language : Arabic
Section : Philosophy and logic
book quality : Good
Date of Coming : 2022-08-10

Author: Abu Yarub Al Marzouki

About the Author: Dr. Muhammad al-Habib (Abu Yarub) al-Marzouqi (d. 1947) is a Tunisian thinker with an Islamic philosophical orientation within the framework of the historical and structural unity of human thought. His upbringing and studies Dr. Abu Yarub Al-Marzouki was born in Bizerte (Menzel Bourguiba), Tunisia, in 1947. He obtained a BA in philosophy from the Sorbonne University in 1972, then a state doctorate in 1991. He taught philosophy at the Faculty of Arts, Tunis First University, and took over the management of the Translation Institute (Beit Al-Hikma) in Tunisia, before moving to teach Islamic philosophy at the International Islamic University in Malaysia. His philosophical project “We can say that the Tunisian Arab thinker, Abu Yarub Al-Marzouki, was able to take the first step, which is undoubtedly the most difficult, towards the establishment of a contemporary Arab philosophy that does not show hostility to religion, but rather casts its shadows and is guided by its guidance. Perhaps Marzouki’s success in this is due in the first place because it is news The religious and philosophical thought, both Islamic and Western, and began to forge a new path and approach, through which it seeks to restore philosophy to its leading role in the religious and philosophical building.This interest of Marzouki is not limited to philosophy only, but extends to other matters related to the political and intellectual advancement of Arab and Islamic civilization. Al-Marzouki has the necessary tools to research this topic, as he is well versed in the most important international languages, such as English, French and German. (Introduction to Muhammad al-Hawarani’s dialogue, Al-Arabi Kuwaiti magazine, January 2005) The central idea of ​​Dr. Abu Yarub’s project is that the intellectual history of humanity is a single history, and this includes both philosophical thought and religious thought, as it is not possible to separate between philosophical (mental) thought and religious (faith) thought. Therefore, Dr. Abu Yarub presents a historical and structural conception at the same time for this unified human intellectual history. It presents a perception that both Ibn Taymiyyah, through his “nominal” (or logical or structural) perceptions, and Ibn Khaldun, through his social-historical (or evolutionary) perceptions, together presented a “revolution” in the course of the development of this human thought. The features of this project appear clearly in “Reforming the Mind in Arab Philosophy – From Realism of Aristotle and Plato to the Esmaya of Ibn Taymiyyah and Ibn Khaldun” (1994), as it appears in the Unity of Religious and Philosophical Thoughts (2001), and the epistemological and value paradoxes in Ibn Khaldun’s philosophical thought, (2006). Therefore, the philosophical project of Abu Ya`rib takes an Islamic orientation because it presents a conception based on the “Islamic thought” of this human thought. But at the same time, he does not depend on the traditional “heritage” or rhetorical conceptions of Islamic thought, but on the contrary he criticizes all of them as being unable to present the correct conception of human philosophical thought based on Islamic thought. (The problem of renewing the principles of jurisprudence, an interview with Dr. Muhammad Saeed Ramadan Al-Bouti) On the methodological side, Dr. Abu Yarub relies primarily on formal logic in achieving his project, as he is keen to establish logical relationships characterized by self-consistency between the concepts presented. Secondly, on sculpting and formulating new words or new combinations of previously used words in order to achieve the logical orientation in his works. And thirdly, it depends in addition to the structural approach in the general sense, so it is keen to establish a holistic structure for the subject in question so that all concepts and details can be placed within the framework of this overall structure. Texts from his works The problem of the total and its role in the history of Arab thought – Introduction to the book Reforming the Mind in Arab Philosophy, Center for Arab Unity Studies, 1994, pp. 13-29. The concept of philosophy and its structural and historical conditions – Contemporary Arab Philosophical Horizons, Dar Al-Fikr, Syria, 2001, pp. 53-76.

فلسفة الدين من منظور الفكر الإسلامي book pdf download By Abu Yarub Al Marzouki

إن ازمة الحضارة الاسلامية ليست مقصورة على أحد وجوهها بل هي تشمل كل أبعادها كما تتعين في مقومي كل وجود انساني الكتاب مقسم إلى جزأين في الأول يجيب على أسئلة عن فلسفة الدين والثاني عن التأويل ونظرية المعرفة استمتع بقراءة وتحميل كتاب فلسفة الدين من منظور الفكر الاسلامي للكاتب ابو يعرب المرزوقي

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في العلاقة بين الشعر المطلق والإعجاز book pdf download

Section : Philosophy and logic
Auther : Abu Yarub Al Marzouki
Number of Pages : 212
Department : Social sciences
Size of file : 5.63MB
Date of Coming : 2022-08-10
Language : Arabic
book quality : Good

Author: Abu Yarub Al Marzouki

About the Author: Dr. Muhammad al-Habib (Abu Yarub) al-Marzouqi (d. 1947) is a Tunisian thinker with an Islamic philosophical orientation within the framework of the historical and structural unity of human thought. His upbringing and studies Dr. Abu Yarub Al-Marzouki was born in Bizerte (Menzel Bourguiba), Tunisia, in 1947. He obtained a BA in philosophy from the Sorbonne University in 1972, then a state doctorate in 1991. He taught philosophy at the Faculty of Arts, Tunis First University, and took over the management of the Translation Institute (Beit Al-Hikma) in Tunisia, before moving to teach Islamic philosophy at the International Islamic University in Malaysia. His philosophical project “We can say that the Tunisian Arab thinker, Abu Yarub Al-Marzouki, was able to take the first step, which is undoubtedly the most difficult, towards the establishment of a contemporary Arab philosophy that does not show hostility to religion, but rather casts its shadows and is guided by its guidance. Perhaps Marzouki’s success in this is due in the first place because it is news The religious and philosophical thought, both Islamic and Western, and began to forge a new path and approach, through which it seeks to restore philosophy to its leading role in the religious and philosophical building.This interest of Marzouki is not limited to philosophy only, but extends to other matters related to the political and intellectual advancement of Arab and Islamic civilization. Al-Marzouki has the necessary tools to research this topic, as he is well versed in the most important international languages, such as English, French and German. (Introduction to Muhammad al-Hawarani’s dialogue, Al-Arabi Kuwaiti magazine, January 2005) The central idea of ​​Dr. Abu Yarub’s project is that the intellectual history of humanity is a single history, and this includes both philosophical thought and religious thought, as it is not possible to separate between philosophical (mental) thought and religious (faith) thought. Therefore, Dr. Abu Yarub presents a historical and structural conception at the same time for this unified human intellectual history. It presents a perception that both Ibn Taymiyyah, through his “nominal” (or logical or structural) perceptions, and Ibn Khaldun, through his social-historical (or evolutionary) perceptions, together presented a “revolution” in the course of the development of this human thought. The features of this project appear clearly in “Reforming the Mind in Arab Philosophy – From Realism of Aristotle and Plato to the Esmaya of Ibn Taymiyyah and Ibn Khaldun” (1994), as it appears in the Unity of Religious and Philosophical Thoughts (2001), and the epistemological and value paradoxes in Ibn Khaldun’s philosophical thought, (2006). Therefore, the philosophical project of Abu Ya`rib takes an Islamic orientation because it presents a conception based on the “Islamic thought” of this human thought. But at the same time, he does not depend on the traditional “heritage” or rhetorical conceptions of Islamic thought, but on the contrary he criticizes all of them as being unable to present the correct conception of human philosophical thought based on Islamic thought. (The problem of renewing the principles of jurisprudence, an interview with Dr. Muhammad Saeed Ramadan Al-Bouti) On the methodological side, Dr. Abu Yarub relies primarily on formal logic in achieving his project, as he is keen to establish logical relationships characterized by self-consistency between the concepts presented. Secondly, on sculpting and formulating new words or new combinations of previously used words in order to achieve the logical orientation in his works. And thirdly, it depends in addition to the structural approach in the general sense, so it is keen to establish a holistic structure for the subject in question so that all concepts and details can be placed within the framework of this overall structure. Texts from his works The problem of the total and its role in the history of Arab thought – Introduction to the book Reforming the Mind in Arab Philosophy, Center for Arab Unity Studies, 1994, pp. 13-29. The concept of philosophy and its structural and historical conditions – Contemporary Arab Philosophical Horizons, Dar Al-Fikr, Syria, 2001, pp. 53-76.

في العلاقة بين الشعر المطلق والإعجاز book pdf download By Abu Yarub Al Marzouki

الشعر ليس بدءاً للوجود، بل هو بدء خلاق للعبارة عن إدراك تجربة الإنسان للوجود. والشعر المطلق هو الشعر الذي تتحقق فيه مختلف مستويات هذا الإدراك الوجودي. وهو المرقاة الوحيدة إلى الإعجاز القرآني المتحرر من كل أشكال الحلولية والوصولية ولا سيما الأنسوبة التأليهية الحالية، بما هي قلب العولمة المفسدة للعالمين الطبيعي والخلقي. وأبو يعرب المرزوقي في كتابه هذا يتناول دراسة يحاول من خلالها استخراج القانون الذي حكم علاقة أزمات الشعر بالنقد عند العرب، سابقاً وراهناً، معتبراً أن هذه الأزمات هي أعراض لأمراضٍ دفينة أصابت قيومية الوجود العربي الحضاري عامة؛ لأن الشعر العربي اليوم، وخلافاً لما يتصوره أصحابه، ولا سيما المنظّرون منهم، في وضع لا يحسد عليه؛ إنه مثل الوجود العربي الحضاري كله، عقد من الجثث التي لا يربط بينها إلا النظام الخارجي المستمد من نظام الأشكال الشعرية الغربية، الحيّة عن أصحابها، الميتة بل التي شبعت موتاً عند مقلديها من الشعراء العرب.

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إصلاح العقل في الفلسفة العربية book pdf download

Language : Arabic
Date of Coming : 2022-08-10
Auther : Abu Yarub Al Marzouki
Section : Philosophy and logic
Number of Pages : 50
Department : Social sciences
book quality : Good
Size of file : 11.9MB

Author: Abu Yarub Al Marzouki

About the Author: Dr. Muhammad al-Habib (Abu Yarub) al-Marzouqi (d. 1947) is a Tunisian thinker with an Islamic philosophical orientation within the framework of the historical and structural unity of human thought. His upbringing and studies Dr. Abu Yarub Al-Marzouki was born in Bizerte (Menzel Bourguiba), Tunisia, in 1947. He obtained a BA in philosophy from the Sorbonne University in 1972, then a state doctorate in 1991. He taught philosophy at the Faculty of Arts, Tunis First University, and took over the management of the Translation Institute (Beit Al-Hikma) in Tunisia, before moving to teach Islamic philosophy at the International Islamic University in Malaysia. His philosophical project “We can say that the Tunisian Arab thinker, Abu Yarub Al-Marzouki, was able to take the first step, which is undoubtedly the most difficult, towards the establishment of a contemporary Arab philosophy that does not show hostility to religion, but rather casts its shadows and is guided by its guidance. Perhaps Marzouki’s success in this is due in the first place because it is news The religious and philosophical thought, both Islamic and Western, and began to forge a new path and approach, through which it seeks to restore philosophy to its leading role in the religious and philosophical building.This interest of Marzouki is not limited to philosophy only, but extends to other matters related to the political and intellectual advancement of Arab and Islamic civilization. Al-Marzouki has the necessary tools to research this topic, as he is well versed in the most important international languages, such as English, French and German. (Introduction to Muhammad al-Hawarani’s dialogue, Al-Arabi Kuwaiti magazine, January 2005) The central idea of ​​Dr. Abu Yarub’s project is that the intellectual history of humanity is a single history, and this includes both philosophical thought and religious thought, as it is not possible to separate between philosophical (mental) thought and religious (faith) thought. Therefore, Dr. Abu Yarub presents a historical and structural conception at the same time for this unified human intellectual history. It presents a perception that both Ibn Taymiyyah, through his “nominal” (or logical or structural) perceptions, and Ibn Khaldun, through his social-historical (or evolutionary) perceptions, together presented a “revolution” in the course of the development of this human thought. The features of this project appear clearly in “Reforming the Mind in Arab Philosophy – From Realism of Aristotle and Plato to the Esmaya of Ibn Taymiyyah and Ibn Khaldun” (1994), as it appears in the Unity of Religious and Philosophical Thoughts (2001), and the epistemological and value paradoxes in Ibn Khaldun’s philosophical thought, (2006). Therefore, the philosophical project of Abu Ya`rib takes an Islamic orientation because it presents a conception based on the “Islamic thought” of this human thought. But at the same time, he does not depend on the traditional “heritage” or rhetorical conceptions of Islamic thought, but on the contrary he criticizes all of them as being unable to present the correct conception of human philosophical thought based on Islamic thought. (The problem of renewing the principles of jurisprudence, an interview with Dr. Muhammad Saeed Ramadan Al-Bouti) On the methodological side, Dr. Abu Yarub relies primarily on formal logic in achieving his project, as he is keen to establish logical relationships characterized by self-consistency between the concepts presented. Secondly, on sculpting and formulating new words or new combinations of previously used words in order to achieve the logical orientation in his works. And thirdly, it depends in addition to the structural approach in the general sense, so it is keen to establish a holistic structure for the subject in question so that all concepts and details can be placed within the framework of this overall structure. Texts from his works The problem of the total and its role in the history of Arab thought – Introduction to the book Reforming the Mind in Arab Philosophy, Center for Arab Unity Studies, 1994, pp. 13-29. The concept of philosophy and its structural and historical conditions – Contemporary Arab Philosophical Horizons, Dar Al-Fikr, Syria, 2001, pp. 53-76.

إصلاح العقل في الفلسفة العربية book pdf download By Abu Yarub Al Marzouki

يعود اختيار المؤلِّف فلسفة ابن تيمية وابن خلدون، ممثّلتين المنزلة الغاية التي انتهت إليها الفلسفة العربية، في تحديدها طبيعة الكلّي النظري والعملي، إلى كونهما ينتسبان إلى الفلسفة بمعناها المعلوم في الحضارة اليونانية، ببعديها النظري والعملي؛ انتسابهما إلى الكلام بمعناه المعلوم في الحضارة العربية بالبعدين نفسيهما. وإذاً، فهما يمثّلان غاية التقارب الذي انتهى إلى التطابق بين الثقافتين الفلسفية المقدِّمة للنظر على العمل أساساً له، والكلامية المقدِّمة للعمل على النظر أساساً له، أي بين الأفلاطونية المحدَثة والحنيفية المحدَثة العربيتين. وقد خصّص المؤلِّف القسم الأول بكامله سعياً إلى فهم الشروط المعدّة للنقد الفلسفي، واستخلاصاً للنتائج الفلسفية النظرية والعملية، وللتشاجن بين البعدين. أما القسم الثاني فيتعلق بالاسمية السالبة نظرياً وعملياً، أو بدحض الواقعية، وذلك في علمَي النظر (= الرياضيات والمنطق)، وعلمي العمل (= السياسات والتاريخ). وأما القسم الثالث فيتعلق بالاسمية الموجبة، أو بفك الارتباط بين العلم النظري والعلم العملي. وهو يسعى في ذلك كلّه إلى الغاية من كتابه: كيف تمّت الاستعاضة من ما بعد الطبيعة وما بعد التاريخ في الواقعية بالطبيعة والتاريخ في الاسمية؟ أو كيف انتقل الانسان من عبادة الطبيعة والشريعة إلى السيادة عليهما؟

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تجليات الفلسفة العربية book pdf download

Section : Philosophy and logic
Date of Coming : 2022-08-10
Auther : Abu Yarub Al Marzouki
Number of Pages : 556
Size of file : 11.5MB
book quality : Good
Department : Social sciences
Language : Arabic

Author: Abu Yarub Al Marzouki

About the Author: Dr. Muhammad al-Habib (Abu Yarub) al-Marzouqi (d. 1947) is a Tunisian thinker with an Islamic philosophical orientation within the framework of the historical and structural unity of human thought. His upbringing and studies Dr. Abu Yarub Al-Marzouki was born in Bizerte (Menzel Bourguiba), Tunisia, in 1947. He obtained a BA in philosophy from the Sorbonne University in 1972, then a state doctorate in 1991. He taught philosophy at the Faculty of Arts, Tunis First University, and took over the management of the Translation Institute (Beit Al-Hikma) in Tunisia, before moving to teach Islamic philosophy at the International Islamic University in Malaysia. His philosophical project “We can say that the Tunisian Arab thinker, Abu Yarub Al-Marzouki, was able to take the first step, which is undoubtedly the most difficult, towards the establishment of a contemporary Arab philosophy that does not show hostility to religion, but rather casts its shadows and is guided by its guidance. Perhaps Marzouki’s success in this is due in the first place because it is news The religious and philosophical thought, both Islamic and Western, and began to forge a new path and approach, through which it seeks to restore philosophy to its leading role in the religious and philosophical building.This interest of Marzouki is not limited to philosophy only, but extends to other matters related to the political and intellectual advancement of Arab and Islamic civilization. Al-Marzouki has the necessary tools to research this topic, as he is well versed in the most important international languages, such as English, French and German. (Introduction to Muhammad al-Hawarani’s dialogue, Al-Arabi Kuwaiti magazine, January 2005) The central idea of ​​Dr. Abu Yarub’s project is that the intellectual history of humanity is a single history, and this includes both philosophical thought and religious thought, as it is not possible to separate between philosophical (mental) thought and religious (faith) thought. Therefore, Dr. Abu Yarub presents a historical and structural conception at the same time for this unified human intellectual history. It presents a perception that both Ibn Taymiyyah, through his “nominal” (or logical or structural) perceptions, and Ibn Khaldun, through his social-historical (or evolutionary) perceptions, together presented a “revolution” in the course of the development of this human thought. The features of this project appear clearly in “Reforming the Mind in Arab Philosophy – From Realism of Aristotle and Plato to the Esmaya of Ibn Taymiyyah and Ibn Khaldun” (1994), as it appears in the Unity of Religious and Philosophical Thoughts (2001), and the epistemological and value paradoxes in Ibn Khaldun’s philosophical thought, (2006). Therefore, the philosophical project of Abu Ya`rib takes an Islamic orientation because it presents a conception based on the “Islamic thought” of this human thought. But at the same time, he does not depend on the traditional “heritage” or rhetorical conceptions of Islamic thought, but on the contrary he criticizes all of them as being unable to present the correct conception of human philosophical thought based on Islamic thought. (The problem of renewing the principles of jurisprudence, an interview with Dr. Muhammad Saeed Ramadan Al-Bouti) On the methodological side, Dr. Abu Yarub relies primarily on formal logic in achieving his project, as he is keen to establish logical relationships characterized by self-consistency between the concepts presented. Secondly, on sculpting and formulating new words or new combinations of previously used words in order to achieve the logical orientation in his works. And thirdly, it depends in addition to the structural approach in the general sense, so it is keen to establish a holistic structure for the subject in question so that all concepts and details can be placed within the framework of this overall structure. Texts from his works The problem of the total and its role in the history of Arab thought – Introduction to the book Reforming the Mind in Arab Philosophy, Center for Arab Unity Studies, 1994, pp. 13-29. The concept of philosophy and its structural and historical conditions – Contemporary Arab Philosophical Horizons, Dar Al-Fikr, Syria, 2001, pp. 53-76.

تجليات الفلسفة العربية book pdf download By Abu Yarub Al Marzouki

هذا الكتاب يركز على واحد من المفاهيم التي أرقت الفلاسفة على مر العصور وهو مفهوم الكلّي، الذي أصبح محورَ كلّ تفكير علمي، في المنطق والرياضيات والفلسفة، وهو بشكل عملي محور كل تفكير علمي في التاريخ والسياسة. إنه كتاب يعيدنا إلى الفلسفة في عصرها الذهبي، محاولاً تذكيرنا بأنه يمكن للعقل العربي المعاصر استدراك ما فاته من تقدم تحت وطأة عصور الانحطاط ونفض ما رانَ عليه من خمول وبأن الأوان قد آن لنهضة فكرية عربية.

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عنبر book pdf download

Language : Arabic
Department : Social sciences
Number of Pages : 82
Date of Coming : 2022-08-10
Auther : Mustafa Mahmoud
Size of file : 7.25MB
book quality : Good
Section : Philosophy and logic

Author: Mustafa Mahmoud

About the Author: (December 27, 1921 – October 31, 2009), Egyptian philosopher, physician, and writer. He is Mustafa Kamal Mahmoud Hussein Al Mahfouz, from the nobles, and his lineage ends with Ali Zain al-Abidin. His father died in 1939 after years of paralysis. He studied medicine and graduated in 1953, specializing in chest diseases, but devoted himself to writing and research in 1960. He married in 1961 and the marriage ended in divorce in 1973. He had two sons, Amal and Adham. He remarried in 1983 to Mrs. Zainab Hamdi, and this marriage also ended in divorce in 1987. He has authored 89 books, including scientific, religious, philosophical, social and political books, in addition to tales, plays and travel stories. His style is characterized by gravity, depth and simplicity. Dr. Mustafa Mahmoud presented more than 400 episodes of his famous TV program (Science and Faith), and in 1979 he established his mosque in Cairo known as “Mostafa Mahmoud Mosque”. It has three medical centers concerned with the treatment of people with limited income, and many of the people of Egypt go to it due to its medical reputation, and it has formed convoys of mercy from sixteen doctors. The center includes four astronomical observatories, and a geology museum, on which specialized professors are based. The museum includes a group of granite rocks, mummified butterflies in various shapes and some marine creatures. The correct name of the mosque is “Mahmoud” and he named it after his father.

عنبر book pdf download By Mustafa Mahmoud

سنة كاملة قضيتها فى هذا المكان راقداً فى عنبر كالخرابة فى مستشفى من عشرات العنابر مبعثرة فى الصحراء كعلب الصفيح بين مرضى يسعلون ويلهثون كأنهم فى عالم بلا هواء ، كل شيء هنا منظم حتى سعال يعاودنى كل ليلة مع الفجر فيضبط المرضى عليه ساعاتهم ، فإذا انقطع يوماً أقبلوا علىّ بوجوه مصفرة ورفعوا عن رأسى الغطاء هامسين : وله .. وله يا عوف مال حسك مش باين ليه أنت ميت ، فأسعل فى حدة لأؤكد لهم أنى ما زلت حياً وبصحة جيدة سنة بطولها . كتاب خفيف عبارة عن قصص مسلية ويمكن تلخيصها في الآتي: 1 الغرور إما موصل للهلاك والندم وإما هو لإخفاء الضعف النفسي. 2 إذا قضيت حياتك مرحًا ونهمًا إنتهيت نادمًا. 3 بعض المجرمين صاروا مجرمين لأن الحياة أجرمت في حقهم، ومثال ذلك تاجر الأفيون الذي أصبح كذلك لأنه رأى أمه عارية مع عشيقها، وكذلك بائع الكتب الذي كان يعذب صبيه في المحل اليتيم لأنه كان يفعل فيه ذلك حينما كان صبيًا في ورشة ميكانيكي. 4 عدد كبير من الناس مجهولين ومهمشين أحياءً وأمواتًا، مثل الجرجاوي الذي مات في المستشفى وهو يعالج من السل وكان آخر طلب له في حياته شربة ماء ونسمة هواء، ثم حتى بعد أنا مات لم يتبع أحد جنازته ودفن بالخطأ في مدفن خاص بأناس آخرين بدلًا من أن يدفن في مقابر الصدقة وذلك لعله على الأقل يجد من يزوره ولو على سبيل الخطأ في قبره. 5 بعض الناس طيبين لمجرد الطيبة وهم لا يكسبون من طيبتهم تلك إلا حب الناس وتقديرهم. 6 بعض الناس لا مباديء لديهم ولا هم لهم إلا تلبية رغبتهم في خداع الناس وشفط أموالهم برضائهم مثل يني الجرسون. 7 “وتفاخر بينكم”، كل الناس من حولك مهما عظم شأنهم أو حقر يقولون “أنا، أنا، أنا”. 8 المرأة اللعوب كثيرًا ما تكون باحثة فاشلة عن الحب. استمتع بقراءة وتحميل كتاب عنبر 7 للكاتب مصطفى محمود

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اعترافات عشاق book pdf download

Number of Pages : 267
Section : Philosophy and logic
book quality : Good
Department : Social sciences
Size of file : 24.6MB
Language : Arabic
Auther : Mustafa Mahmoud
Date of Coming : 2022-08-10

Author: Mustafa Mahmoud

About the Author: (December 27, 1921 – October 31, 2009), Egyptian philosopher, physician, and writer. He is Mustafa Kamal Mahmoud Hussein Al Mahfouz, from the nobles, and his lineage ends with Ali Zain al-Abidin. His father died in 1939 after years of paralysis. He studied medicine and graduated in 1953, specializing in chest diseases, but devoted himself to writing and research in 1960. He married in 1961 and the marriage ended in divorce in 1973. He had two sons, Amal and Adham. He remarried in 1983 to Mrs. Zainab Hamdi, and this marriage also ended in divorce in 1987. He has authored 89 books, including scientific, religious, philosophical, social and political books, in addition to tales, plays and travel stories. His style is characterized by gravity, depth and simplicity. Dr. Mustafa Mahmoud presented more than 400 episodes of his famous TV program (Science and Faith), and in 1979 he established his mosque in Cairo known as “Mostafa Mahmoud Mosque”. It has three medical centers concerned with the treatment of people with limited income, and many of the people of Egypt go to it due to its medical reputation, and it has formed convoys of mercy from sixteen doctors. The center includes four astronomical observatories, and a geology museum, on which specialized professors are based. The museum includes a group of granite rocks, mummified butterflies in various shapes and some marine creatures. The correct name of the mosque is “Mahmoud” and he named it after his father.

اعترافات عشاق book pdf download By Mustafa Mahmoud

هذا الكتاب من أظرف الكتب التي قرأتها مؤخرا و أكثرها قيمة و هو يحوي رسائل من القراء يرد عليها د.مصطفى محمود و قد اورد في مقدمة الكتاب بأنه لم يوجه نصحا أو موعظة لأحد و لكنه حاول فقط تحليل المشكلة و مساعدة صاحب الرسالة لرؤيتها بشكل أوضح حتى يتخذ هو القرار المناسب لحالته بنفسه .. هناك بعض الرسائل كان يكتفي بسطر واحد اجابة عليها ” ليس لدي ما اقوله ” هو يملك من الشجاعة ما يجعله يعترف بعدم معرفته أو قدرته على تحليل هذه المشكلة و كل ما بيده هو أن ينشر هذه الرسالة حتى يتعظ بها الغير . احدى الرسائل اوصى المرسلة أن تبعث له رسالة اخرى تحكي له ما القرار الذي اتخذته لأنه لم تمر عليه حالة مشابهة من قبل و علل طلبه بأنه يريد أن يزداد خبرة في الحياة و هذا ما فعله بي هذا الكتاب .. لقد زادني خبرة في هذه الحياة و قربني من فهم النفس البشرية خطوة آخرى .

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اسرائيل النازية ولغة المحرقة book pdf download

Department : Social sciences
Language : Arabic
Number of Pages : 87
Section : Philosophy and logic
Size of file : 2.74MB
Auther : Mustafa Mahmoud
Date of Coming : 2022-08-10
book quality : Good

Author: Mustafa Mahmoud

About the Author: (December 27, 1921 – October 31, 2009), Egyptian philosopher, physician, and writer. He is Mustafa Kamal Mahmoud Hussein Al Mahfouz, from the nobles, and his lineage ends with Ali Zain al-Abidin. His father died in 1939 after years of paralysis. He studied medicine and graduated in 1953, specializing in chest diseases, but devoted himself to writing and research in 1960. He married in 1961 and the marriage ended in divorce in 1973. He had two sons, Amal and Adham. He remarried in 1983 to Mrs. Zainab Hamdi, and this marriage also ended in divorce in 1987. He has authored 89 books, including scientific, religious, philosophical, social and political books, in addition to tales, plays and travel stories. His style is characterized by gravity, depth and simplicity. Dr. Mustafa Mahmoud presented more than 400 episodes of his famous TV program (Science and Faith), and in 1979 he established his mosque in Cairo known as “Mostafa Mahmoud Mosque”. It has three medical centers concerned with the treatment of people with limited income, and many of the people of Egypt go to it due to its medical reputation, and it has formed convoys of mercy from sixteen doctors. The center includes four astronomical observatories, and a geology museum, on which specialized professors are based. The museum includes a group of granite rocks, mummified butterflies in various shapes and some marine creatures. The correct name of the mosque is “Mahmoud” and he named it after his father.

اسرائيل النازية ولغة المحرقة book pdf download By Mustafa Mahmoud

مجموعة من المقالات المختلفة ولكنها تصب في النهاية الى الموضوع الرئيسي للكتاب وهو اليهود واسرائيل الكتاب ليس مبهرا فهو لا يحوي جديدا بل ان معظم افكاره عبر عنها الدكتور مسبقا في كتب اخرى كما انه كان يعقد املا كبيرا على العرب ورؤسائهم والقمة العربية وان العالم سيري قبح وحقارة اسرائيل وهذا كله لم يحدث ولا اعتقد انه سيحدث في القريب فبين شعوب عربية تعاني من الجهل والفساد الى حكام عرب لا يهمهم الا سلطاتهم وبين انقسامات داخلية كبيرة في معظم الدول العربية الان ومن ضمنها فلسطين لا تتوقع ان يتم تحرير الاقصى الان ابدا وفي حقيقة الامر انه لولا ان انتصارنا على اليهود وتحرير فلسطين هو علامة من علامات الساعة ووعد الله دائما حق لما صدقت ان هذا قابل للحدوث وسط الاحباط الهائل الذي اعانيه من حالنا العربي ولكنه الله القادر على كل شئ والذي يستطيع ان يستبدل الحال بحال سبحانه اليس من يحيي الموتى بذرة واحدة من قدرته الكاملة بقادر على ان يبعث الدول العربية من جديد بل هو قادر وهي كلمة واحد كن فيكون وهذا هو املنا الوحيد

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الروح والجسد book pdf download

Section : Philosophy and logic
Date of Coming : 2022-08-10
book quality : Good
Number of Pages : 116
Language : Arabic
Department : Social sciences
Auther : Mustafa Mahmoud
Size of file : 1.99MB

Author: Mustafa Mahmoud

About the Author: (December 27, 1921 – October 31, 2009), Egyptian philosopher, physician, and writer. He is Mustafa Kamal Mahmoud Hussein Al Mahfouz, from the nobles, and his lineage ends with Ali Zain al-Abidin. His father died in 1939 after years of paralysis. He studied medicine and graduated in 1953, specializing in chest diseases, but devoted himself to writing and research in 1960. He married in 1961 and the marriage ended in divorce in 1973. He had two sons, Amal and Adham. He remarried in 1983 to Mrs. Zainab Hamdi, and this marriage also ended in divorce in 1987. He has authored 89 books, including scientific, religious, philosophical, social and political books, in addition to tales, plays and travel stories. His style is characterized by gravity, depth and simplicity. Dr. Mustafa Mahmoud presented more than 400 episodes of his famous TV program (Science and Faith), and in 1979 he established his mosque in Cairo known as “Mostafa Mahmoud Mosque”. It has three medical centers concerned with the treatment of people with limited income, and many of the people of Egypt go to it due to its medical reputation, and it has formed convoys of mercy from sixteen doctors. The center includes four astronomical observatories, and a geology museum, on which specialized professors are based. The museum includes a group of granite rocks, mummified butterflies in various shapes and some marine creatures. The correct name of the mosque is “Mahmoud” and he named it after his father.

الروح والجسد book pdf download By Mustafa Mahmoud

المؤلف هنا يقترب من القارئ، من الإنسان أكثر، عن الروح، خلق هذا الإنسان، عقله وقلبه معًا، يجعلك تردد: أووه أعرف هذا لكني لم أفكر جيدًا! لم أنظر بطريقة أوسع للأمور! يملك مصطفى محمود أسلوب عقلي قوي في الإقناع يضيف لي أفكار جديدة بجانب أنه “يغيّر من أفكاري أو يجعلني أحب فكرة سابقة أكثر من ذي قبل”ـ المواضيع التي تحدث عنها: الصمت، الصراخ، عن الروح والجسد، جهنم، الجنة، السائل السحري، عالم الأسرار، الأصنام، الحب والعداوة، ساخطون بلا مناقشة، شق في الحائط، الصدق والكذب، هل كان لنا وجود قبل أن نولد؟

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الاسلام ما هو book pdf download

book quality : Good
Number of Pages : 89
Section : Philosophy and logic
Auther : Mustafa Mahmoud
Department : Social sciences
Language : Arabic
Date of Coming : 2022-08-10
Size of file : 10.7MB

Author: Mustafa Mahmoud

About the Author: (December 27, 1921 – October 31, 2009), Egyptian philosopher, physician, and writer. He is Mustafa Kamal Mahmoud Hussein Al Mahfouz, from the nobles, and his lineage ends with Ali Zain al-Abidin. His father died in 1939 after years of paralysis. He studied medicine and graduated in 1953, specializing in chest diseases, but devoted himself to writing and research in 1960. He married in 1961 and the marriage ended in divorce in 1973. He had two sons, Amal and Adham. He remarried in 1983 to Mrs. Zainab Hamdi, and this marriage also ended in divorce in 1987. He has authored 89 books, including scientific, religious, philosophical, social and political books, in addition to tales, plays and travel stories. His style is characterized by gravity, depth and simplicity. Dr. Mustafa Mahmoud presented more than 400 episodes of his famous TV program (Science and Faith), and in 1979 he established his mosque in Cairo known as “Mostafa Mahmoud Mosque”. It has three medical centers concerned with the treatment of people with limited income, and many of the people of Egypt go to it due to its medical reputation, and it has formed convoys of mercy from sixteen doctors. The center includes four astronomical observatories, and a geology museum, on which specialized professors are based. The museum includes a group of granite rocks, mummified butterflies in various shapes and some marine creatures. The correct name of the mosque is “Mahmoud” and he named it after his father.

الاسلام ما هو book pdf download By Mustafa Mahmoud

مشكلة المسلمين اليوم ، أنَّ علاقتهم فاترة بعقيدتهم ، أكثرنا ” مسلم ” في بطاقته الشخصية وعباداته الباردة فقط .ننظر إلى ممارساتنا وشعائرنا الدينية كواجبٍ ليس له طعم ولا روح ، صلاتنا أصبحت مجرد حركاتٍ رياضية نؤديها لأننا لا نريد من الله أن يسخط علينا ، علاقتنا بالقرآن الكريم تشبه علاقتنا بأي كتابٍ آخر ، نقرأه – أحيانًا – ونتأثر به ثم نتركه ونمضي دون أن جعله دستوراً حقيقيًا .ه مشكلة المسلمين اليوم ، أنَّ علاقتهم فاترة بعقيدتهم ، أكثرنا ” مسلم ” في بطاقته الشخصية وعباداته الباردة فقط .ننظر إلى ممارساتنا وشعائرنا الدينية كواجبٍ ليس له طعم ولا روح ، صلاتنا أصبحت مجرد حركاتٍ رياضية نؤديها لأننا لا نريد من الله أن يسخط علينا ، علاقتنا بالقرآن الكريم تشبه علاقتنا بأي كتابٍ آخر ، نقرأه – أحيانًا – ونتأثر به ثم نتركه ونمضي دون أن جعله دستوراً حقيقيًا .هذا الكتاب ، يخاطب روحك وعقلك ، وسواء كنت مسلمًا أم لا فأنتَ بحاجةٍ لقراءته كي تفهم ما هو الإسلام صدقًا ، ولماذا نصلي ؟ ، وما هي علاقتنا الروحية بالسماء ؟ .إنه كتابٌ عقائدي ، يتحدث بلغةٍ سهلة وحميمية.

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