جذور في الهواء book pdf download

Author: Abaza fortune

About the Author: A great Egyptian writer and novelist, he is a prominent figure in the Sharkia Governorate and has many contributions to literature. He is from the Abaza family, one of the oldest families in Egypt. It is a literary family that presented giants of Arabic literature, headed by his father, the writer Desouki Abaza, his uncle, the poet Aziz Abaza, and his uncle, the great writer Fikri Abaza. He obtained a Bachelor of Laws from Fouad I University in 1950, and began his working life as a lawyer. He began his literary life at the age of sixteen, which is an early start, and turned to writing short stories and radio dramas, and his name began to be repeated on the radio. He was editor-in-chief of the Radio and Television Magazine in 1974, and headed the literary section of Al-Ahram newspaper between 1975 and 1988 and continued to write in the same newspaper until his death. He also served as president of the Writers’ Union. He held the position of Under-Secretary of the Shura Council, as well as a member of the Supreme Council for Culture, the Specialized National Councils, the Board of Trustees of the Radio and Television Union, an honorary president of the Modern Literature Association, and a member of the International PEN Club. Tharwat Abaza wrote several stories and novels, a number of which were turned into films and television series. He also wrote more than forty radio plays, forty short stories and twenty-seven long novels. He also received several awards, including the State Encouragement Award in 1958, the Medal of Science and Arts of the first class, and the State Appreciation Award in Literature in 1982. On March 17, 2003, he died after a long struggle with illness due to a malignant tumor in the stomach.

جذور في الهواء book pdf download By Abaza fortune

«كَمْ هم سخفاءُ أولئكَ الذين يَذمُّونَ الزَّواج! إنَّ الإنسانَ لا يَشعرُ أنَّ جُذورَهُ قدِ انغرستْ في أرضِ الحياة، وتشعَّبتْ حتى أصبحَ له ولوجودِهِ معنًى، إلَّا إذا تَزوَّج.» حين يُصبحُ الفسادُ كالهواء، ويَجري في المُجْتمعِ مَجْرى الدم، فهل نتوقَّعُ من «أيمن ربيع» أنْ يَنْأى بنفسِهِ عن هذا؟ هلْ يستطيعُ أن يظلَّ نقيًّا، أمْ أنَّ النقاءَ الذي لم يُختبَرْ لا يمكنُ الحُكمُ عليه؟ ما إنِ انتقلَ من منزلِهِ إلى فيلَّا زوجتِه، حتى بدأَ بالتعرُّفِ على عالَمٍ مختلِف، عالَمٍ فيه الكلُّ يَعزِفُ على وَترِ المالِ والسُّلْطة؛ فالأغنياءُ يَبْحثونَ عَنِ السُّلطةِ ليَحْتموا فيها، وأهلُ السُّلْطةِ يُريدونَ المالَ ليَأْمنوا شرَّ تقلُّباتِ السياسة. هكذا يَتزاوَجُ المالُ والسُّلْطةُ في ظلِّ مُجْتمعٍ يَدَّعي قادتُهُ أنَّهم يَسْعَونَ لرسمِ حياةٍ اشتراكيةٍ للجميعِ بينَما يستفيدونَ هُمْ من مَناصبِهمْ في ظلِّ الاتحادِ الاشتراكي، فيَجمعونَ الأموالَ، ويتشاركون السَّمَرَ في أَرْقى الأنديةِ، بينَما الشعبُ يُؤمِنُ بشعاراتِهمُ الزائِفة

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