(الله (عباس محمود العقاد book pdf download

Author: Abbas Mahmoud al-Aqqad

About the Author: Abbas Mahmoud El-Akkad is an Egyptian writer, thinker, journalist and poet. He was born in Aswan in 1889. He is a former member of the Egyptian Parliament, and a member of the Academy of the Arabic Language. His literary production did not stop despite the harsh conditions he went through. Where he used to write articles and send them to Fosoul magazine, and he was also translating some topics for them. Al-Akkad is considered one of the most important writers of the twentieth century in Egypt. He contributed greatly to the literary and political life, and added to the Arabic library more than a hundred books in various fields. Al-Akkad succeeded in journalism. This is due to his encyclopedic culture, as he used to write both poetry and prose, and he was known to be an encyclopedist of knowledge, reading in human history, philosophy, literature and sociology.
He was famous for his literary and intellectual battles with the poet Ahmed Shawky, Dr. Taha Hussein, Dr. Zaki Mubarak, the writer Mustafa Sadiq Al-Rafi’i, the Iraqi Dr. Mustafa Jawad, and Dr. Aisha Abdul Rahman (Bint Al-Shati). He also disagreed with his fellow poet Abdul Rahman Shukri, and issued a book of Authored by Al-Mazni with the title Al-Diwan, in which he attacked the Prince of Poets, Ahmed Shawky, and laid the rules for his poetry school. Al-Akkad died in Cairo in 1964.

(الله (عباس محمود العقاد book pdf download By Abbas Mahmoud al-Aqqad

عَرَفَ الإنسانُ العقيدةَ منذ بَدْء الخليقة، كما عرف وعَلِمَ مفردات العالَم من حوله، وشَرَعَتْ هذه العقيدة في الارتقاء مثلما ارتقى كلُّ ما حوله، فكانَتْ تحمل من البداءة والبساطة ما حملت حياته الأولى. و«العقاد» هنا يناقش نشأةَ العقيدة الإلهية، منذ خُلِق الإنسان وعَرف له ربًّا إلى أن اهتدى لقداسة التوحيد. وبدأ العقاد كتابه بأصل الاعتقاد، ثم جاء بعقائد أقدم الحضارات التي عرفَتْها البشرية، ثم أردفها بعقائد مَن آمنوا بالكتب السماوية، وكذلك تأثير الأديان والفلسفة كلٍّ منهما في الأخرى، ومذاهب الفلاسفة التابعين والمعاصرين في ذلك. ولمَّا كان الكِتاب يرمي إلى العقيدة الإلهية دون غيرها، لم يتطرَّق إلى تفصيل شعائر الأديان؛ لِمَا لهذا الموضوع من فروعٍ تضيق هذه الصفحاتُ عن حَصْرها.

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