| Date of Coming | : 2022-08-10 |
| Section | : Religions philosophy |
| Auther | : George Tarabishi |
| book quality | : Good |
| Language | : Arabic |
| Size of file | : 6.10MB |
| Number of Pages | : 191 |
| Department | : Religions |
Author: George Tarabishi
About the Author: George Tarabishi is a Syrian Arab thinker, writer, critic and translator. Born in Aleppo in 1939, he holds a BA in Arabic and a MA in Education from Damascus University. He worked as director of Damascus Radio (1963-1964), chief editor of the Journal of Arab Studies (1972-1984), and chief editor of Al-Wehda magazine (1984-1989). He stayed for a while in Lebanon, but he left, traumatized by his civil war, to France – in which he resides until now, devoted to writing and writing. He was distinguished by the abundance of his translations and writings, as he translated by Freud, Hegel, Sartre, Berghier, Garaudy, Simone de Beauvoir, and others. His translations amounted to more than two hundred books on philosophy, ideology, psychoanalysis, and novel. He has authored important books in Marxism, national theory and literary criticism of the Arabic novel, on which he was the first in the Arabic language to apply psychoanalytic methods to it. Among his most prominent books are: “The Dictionary of the Philosophers”, “From Renaissance to Apostasy” and “Heretics 1 and 2” and his huge project, which he worked on for more than 20 years, and issued five volumes of it in “Criticism of the Arab Reason,” the last of which was Part Five “From Islam to the Qur’an Islam of Hadith “(Dar Al-Saqi, Beirut, 2010), that is, in the critique of the project of the Moroccan writer and thinker Muhammad Abed Al-Jabri. This work is described as encyclopedic as it contains a reading and review of the Greek heritage, the European philosophical heritage and the Arab Islamic heritage not only philosophical, but also theological, jurisprudential and mystical And the linguist, and he tried to answer this basic question: Did the resignation of the mind in Islam result in an external factor, capable of being commented on by others, or is it an internal tragedy and governed by self-mechanisms, in which the Arab Islamic mind bears the responsibility of dismissing itself? The most important point of Tarabishi’s intellectual path is his transmission through several stations, most notably nationalist, revolutionary, existential and Marxist thought. Tarabishi ended up adopting a radical critical tendency, which he believes is the only position that a thinker can make, especially in the current Arab situation that is attracted by two poles: the idealistic vision of the past and the ideological vision of the present. His most important works: From the Islam of the Qur’an to the Islam of Hadith, Dar Al-Saqi, in association with the League of Arab Rationalists, Beirut 2010 The miracle or slumber of the mind in Islam, Dar Al-Saqi, in association with the League of Arab Rationalists, Beirut 2008 Heresies 1: On Democracy, Secularism, Modernity and Arab Resistance. Dar Al-Saqi, in association with the Association of Arab Rationalists. Beirut 2006 Heretics 2: Secularism as an Islamic-Islamic Problem, Dar Al-Saqi, in association with the League of Arab Rationalists, Beirut 2008 The Theory of the Arab Mind: A Critique of the Arab Mind (Part 1) Problems of the Arab Mind: Critique of the Critique of the Arab Reason (Part 2), published 2002 The Unity of the Arab Mind: Critique of the Arab Reason (Part 3) The Resigned Mind in Islam: A Critique of the Critique of the Arab Mind (Part 4), published 2004 The massacre of heritage in contemporary Arab culture The Fates of Philosophy between Christianity and Islam From renaissance to apostasy: the ruptures of Arab culture in the era of globalization Arab Intellectuals and Heritage: The Psychoanalysis of a Group Neurosis, published in 1991 East and West, masculinity and femininity: a study of the crisis of gender and civilization in the Arabic novel, published 1977 Oedipus complex in the Arabic novel, released 1982 Manhood and the ideology of masculinity in the Arabic novel, published in 1983. God in Naguib Mahfouz’s Symbolic Journey, published 1973. The Game of Dream and Reality: A Study in the Literature of Tawfiq Al-Hakim, published 1972 Literature from the Inside, published 1978. The symbolism of women in the Arabic novel, published in 1981. Female Against Femininity: A Study in the Literature of Nawal El Saadawi in the Light of Psychoanalysis, published 1984 The National Theory and the Qatari State, published 1982 Marxism and Ideology, published 1971 Sartre and Marxism, published 1963 Marxism and the National Question, published 1969 The Sino-Soviet Conflict, issued 1969. The Class Strategy of the Revolution, issued 1970.
المعجزة أو سبات العقل في الإسلام book pdf download By George Tarabishi
يسلط هذا الكتاب الضوء على اّلية داخلية لاستقالة العقل في الإسلام ,ولكنه يبقي الباب مفتوحا أمام إعادة قراءة قراّنية يمكن معها للإسلام أن يتصالح مع العصر ومع الروح العلمي الحديث. ماميز الإسلام القراّني عن المسيحية الإنجيلية واليهودية التوراتية هو غياب المعجزة النبوية :فليس في القراّن من معجزة سوى القراّن نفسه بوصفه معجزة عقلية غير مادية .ولكن في سياق المنافسة مع الديانتين التوحيدتين القائمتين على برهان المعجزة النبوية الحسية,ومع الفتوحات التي أدخلت الإسلام أمما شتى غير ناطقين باللغة العربية,لم تعد المعجزة البيانية العقلية القراّنية كافية وحدها لتثبيت الإيمان.وهكذا نُسبت إلى الرسول معجزات مادية راح يتضخم عددها قرنا تلو القرن حتى قدَرها كتاب السيرة المتأخرون بثلاثة اّلاف معجزة . ومع هذا التحول المتأخر للإسلام إلى دين معجزات ,ومع تعميم الاعتقاد بإمكانية الخرق الذي لاضابط له للقوانين الصغرى والكبرى للحياة والطبيعة والكون,دخل العقل في مرحلة سُبات,وغابت عن أفق الحضارة العربيةالإسلامية إمكانية ثورة كوبرنيكية تنقلها من جمود القرون الوسطى إلى دينامية الحداثة وفتوحات العقل الإسلامي
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