رسول السماوات السبع book pdf download

Author: Ibrahim Al-Koni

About the Author: A Libyan novelist was awarded the Grand Extraordinary State Prize granted by the Swiss government, the highest award, for his entire literary work translated into German. The French magazine Leer chose him among the fifty novelists from the world whom it considered today to represent “the literature of the twenty-first century”, and named them as “Fifty Writers of Tomorrow”. He won the Sheikh Zayed Book Award for Literature in its second session 2007-2008. He was born in Bagdames – Libya in 1948. He completed his primary studies in Ghadames, middle school in Sebha, and high school in Moscow. He obtained a BA and then a master’s degree in literary and monetary sciences from the Gorky Institute of Literature in Moscow. 1977 He is fluent in nine languages ​​and has written sixty books so far. His literary fiction work is based on a number of The limited elements, on the desert world, with its scarcity, extension, cruelty, and openness to the essence of the universe and existence. Most of his novels revolve around the essence of the relationship that binds man to desert nature, its assets, and its world governed by inevitability and unanswerable fate. He published his literary production in Fezzan newspaper – Al-Bilad – Al-Fajr Al-Jadeed – Al-Hurriya – Al-Midan – Al-Haqiqa – Cultural Week – Western Tripoli – Woman’s Magazine – Modern Libya – Arab Struggle – Polish Friendship. Ibrahim al-Koni belongs to the Tuareg (Amazigh) tribe, a tribe that lives in North Africa from Libya to Mauritania and is also found in Niger. Use of the term Russian formalists. Among his publications – The Great Desert Revolutions 1970. – Criticism of the Revolutionary Thought Symposium 1970. – Prayer outside the scope of the Five Times (Libyan stories) 1974. – Notes on the forehead of alienation (articles) 1974. – A dose of blood (stories) 1993. – The Ortm Tree ( Stories) 1986.

رسول السماوات السبع book pdf download By Ibrahim Al-Koni

رسول السماوات السبع” رواية واقعية تحكي عن الجماعات التي تعيش في قالب إيديولوجي مغلق، يتخذ من الأسلاف نموذجاً للحاية، ولكنه ضحية مفاهيم مغلوطة عن حقيقة الدين، حيث أن معايير هذه الجماعات ومقاييسها وطريقة حياتها والأسس والقناعات التي بنت عليها فهمها لدور الدين في بناء الحكم الصالح، تعيش أزمة حقيقية فهي إلى الآن لم تثبت جدواها، ولم تبن مجتمعاً صالحاً، فهل يعود السبب إلى اختلاف البنية المجتمعية لكل مرحلة من مراحل تطور هذه المجتمعات، أم أنه عدم فهم النص المنزل، أي قراءة خاطئة لمنهج الدين في القول والعمل؟

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